Memory works in funny ways, living in fragments and feelings more than solid details – it’s a bit like peering through the glass at a dollhouse scene, where some things snap into perfect focus while others stay pleasantly fuzzy around the edges.

For years, I’ve carried this memory of a childhood museum visit: walking up dark ramps, my small hand probably clutched in my grandmother’s (Lady Sue, my father’s mother – not to be confused with Mawga, my maternal grandmother, who starred in so many other childhood adventures and shows up frequently in this blog), as we gazed through windows at tiny rooms that glowed like jewel boxes in the dim light.

When I mentioned this memory to my youngest sister recently, she immediately suggested that it must have been the Museum of Miniatures in Carmel, and for a moment, those fuzzy edges seemed to sharpen. And so we made plans and last month, I made my way to Carmel, excited to revisit this piece of my childhood. But as soon as I stepped into the charming converted church that houses the current museum, I knew this wasn’t the place I remembered.

More talks with my sister afterward and some internet digging led us to the truth: those childhood memory-fragments lined up perfectly with the Thorne Miniature Rooms in Chicago. In later looking at photos online, I felt that little jolt of recognition – aha! yes! These were the elegant, carefully crafted rooms I remembered. Seeing them again brought back not just the memory of that visit with Lady Sue, but all the stories that shaped my young imagination around miniature worlds.

Because it wasn’t just those museum rooms that captivated me – it was the stories about tiny people living secret lives right next to us. The Borrowers, The Littles, Mrs. Frisby and the Rats of NIMH, and later, Studio Ghibli’s The Secret World of Arrietty – these tales changed how I looked at every little corner of the world. Every crack in a baseboard, each mysterious hole in a garden wall, became a possible doorway to some hidden community. These stories taught me to start looking for the magic in everyday things – a postage stamp becoming a masterpiece in a tiny gallery, a safety pin transformed into a sword, a teacup doing duty as a bathtub. Even now, I catch myself being careful around established rosebushes, wondering about the tiny homes and borrowed treasures that might be tucked beneath those thorns.

This fascination with miniatures followed all three of us sisters into adulthood, though it manifested differently for each of us. My sisters embraced their childhood love of dollhouses with grown-up collections – their tiny rooms filled with perfectly arranged furniture and carefully chosen accessories. But my relationship with these little dwellings has always been more complicated. Despite how much I loved peering into these perfect little worlds, I never felt I deserved a dollhouse of my own. My reasoning, flimsy as it was, went like this: I can’t even decorate my own full-sized home properly. My pretty things tend to pile up in heaps and clusters, like a magpie’s collection waiting to be properly shown off. If I couldn’t handle organizing normal-sized spaces, what business did I have trying it in miniature? (Though in a funny twist, while I’ve denied myself a dollhouse, I’ve somehow ended up with quite a collection of creepy dolls over the years – but that’s a different story, one about how childhood fascinations grow up right along with us.)

So when I visited the Carmel museum last month, I found myself comparing its treasures to both my childhood imaginings and my adult hesitations. The museum, housed in that converted church, felt like a different kind of sanctuary. It was full of impressive recreations, from Sherlock Holmes’ 221B Baker Street to the Addams Family mansion, and the tiniest details that caught my eye and made my heart go pitter-pat–jewelry boxes with impossibly small hinges, tiny treasure chests that looked like they’d been plucked right out of a dollhouse-sized Cave of Wonders, and best of all, a perfectly scaled beaded necklace draped across a lady’s vanity.

These museum pieces were worlds away from my beloved Borrowers and Littles, with their clever makeshift solution, like Arrietty using a clothespin for a hair clip or a fallen leaf as a lampshade. Here, instead, every piece was crafted exactly to scale, tiny treasures made with as much skill and care as their full-sized versions. I pressed my face to the glass just like I did as a kid, amazed at how these craftspeople had caught not just the look but the very soul of these tiny objects. The way light played on the miniature beads, the faint gleam of tiny metal clasps, the careful arrangement of microscopic bottles and brushes on the vanity – each detail showing just how much artistry is possible at such a small scale.

As a kid, my imagination ran wild with possibilities. I even believed, with that rock-solid certainty that only kids can have, that a microscopic civilization lived in my stomach, surviving on my daily bowl of Wheat Chex. Now, as an adult who collects perfumes and ghost stories, who knits and cooks and lives among creepy dolls, I see it’s all part of the same impulse – this need to gather and arrange small things, to create little pockets of order in an oversized world.

Whether it was the Thorne Miniature Rooms or somewhere else, that museum visit happened to little-me, and it was a very formative memory! Though now I wonder how many other childhood memories I’ve mixed up or mistaken–but is it even a childhood memory worth having if there isn’t a little bit of magic and mystery and make-believe mixed in?

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25 Sep
2024

Masha Gusova, Spring 2017

Part I.

I was a little girl with a penchant for all things that bloomed, sparkled, or glittered. But for all my love of bold baubles and blooms, I was a timid soul, scared of her own shadow and just about everything else that crossed her path.

In those early days, the world seemed divided into two camps: the pretty things that delighted me, and the ugly, scary, angry, loud things that sent me scurrying for cover. And oh, what a rogues’ gallery of terrors awaited my trembling psyche! There was Lou Ferrigno’s horrific green grimace as the Incredible Hulk, looking like he’d eaten something that violently disagreed with him. My cousin’s KISS posters leered at me from her bedroom walls, their feral, alien visages promising a world of chaos that my fairytale flower garden-loving heart wasn’t prepared for. Helicopters, motorcycles, Scooby Doo Draculas, George Harrison in Love At First Bite — you name it, it made me cry.

As I grew older, though, something strange began to happen. That heart-pounding panic and fright regarding bloodsuckers and monsters from outer space began to give way to an inexplicable curiosity. It was as if the fear and fascination wires got mixed up in my brain. Suddenly, instead of hiding my face behind a pillow when something scary flickered across the TV screen, I felt an itchy urge to peek. This fascination with fearsome things lurking in the darkness slowly turned into an obsession. I found myself voraciously consuming every form of frightening or unsettling media I encountered. Literature, film, music, art – if it possessed an aura of the unearthly or strange, if it whispered of the ghastly or ghostly, if it dared to explore the gruesome or grotesque, I was irresistibly drawn to it. Like a scholar of the sinister – or more accurately, a C-student of the supernatural, because even with my most passionate interests, I’ve never aspired to become an expert or guru – I immersed myself in these dark waters. Each new discovery was a key to another door in the sprawling, shadowy mansion of horror, rooms I’d wander through with equal parts trepidation and delight.

My burgeoning fascination with the macabre found fertile ground in my unconventional home environment. My mother’s boyfriend at the time, perhaps sensing a kindred spirit in the weird, nurtured these budding interests with a steady diet of horror movies and cheap weird fiction paperbacks. These books, with their spectacularly deranged cover art that would probably be banned in several states today (I’m pretty sure some violated the Geneva Convention), became my first proper forays into the world of horror literature.

But it wasn’t just fiction that fed my growing appetite for the uncanny. My mother was an astrologer, a tarot reader, and a dabbler in an assortment of arcane practices. She was, for all intents and purposes, a witch, though I never heard her call herself that. Our home was a testament to her esoteric pursuits, a place where the mystical was as commonplace as morning coffee. Tarot cards were tucked into every nook and cranny, as if she were the Madame Fortuna of squirrels preparing for a psychic winter. Mysterious artworks adorned every wall, transforming our house into a veritable gallery of the weird and wonderful. Fabulous posters of Erté’s dramatic Art Deco fashions hung alongside large-scale reproductions of Lady Frieda Harris’ Thoth tarot paintings. I would lose whole afternoons gazing at these images, my imagination stepping into them, getting lost in their swirling colors and intricate designs. It was as if we had portals to other worlds right there on our living room walls, each frame a window to realms both beautiful and bizarre.

This immersive environment, rich with symbolism and the promise of hidden meanings, undoubtedly shaped my evolving taste in horror. As I matured, the simple scares of childhood gave way to more complex terrors. I found myself drawn deeper into the labyrinthine world of horror literature, discovering authors who could articulate the nameless fears and existential dread that had begun to take root in my psyche. Edgar Allan Poe’s psychological depths resonated with my burgeoning understanding of human nature, his stories of guilt, madness, and the thin veil between life and death echoing the complexities I was beginning to perceive in the world around me. H.P. Lovecraft’s cosmic horror, despite the author’s problematic views, laid a foundation of existential dread that fascinated me. However, it was the contemporary writers who truly captured my imagination. These authors took Lovecraft’s concepts of cosmic horror and paranoia and rebuilt them, infusing them with diverse perspectives and experiences that reflected the world I knew. In their works, I found a horror that was at once more inclusive and more expansive, speaking to fears both ancient and modern.

I reveled in the gothic romance of Shirley Jackson’s The Haunting of Hill House, where whatever walked there, walked alone. Stephen King’s sprawling universes and his characters, who feel like old friends, enchant me to this day. Clive Barker’s Books of Blood opened my eyes to the strange beauty that can be found in the grotesque. I delved into the works of classic British ghost storywriters, finding a different kind of terror in their subtle, atmospheric tales. M.R. James, with his scholarly protagonists and ancient curses, taught me the power of suggestion and the horror of the unseen. Algernon Blackwood’s cosmic wilderness horror showed me how nature itself could be a source of terror, vast and indifferent to human concerns.

But.  While I may have grown out of hiding behind the sofa during Scooby-Doo, I never quite outgrew my anxious nature. As a child, I was the kid who needed coaxing to join in games at birthday parties. As an adult, I’m the one who needs coaxing to attend the birthday party at all. Anxiety has been my constant companion, an uninvited guest who crashes every party in my mind.

But here’s the fun twist in this tale of terror: horror, in all its gruesome glory, has become my unlikely ally in facing these fears. It’s as if by immersing myself in fictional frights, I can better manage the real-world anxieties that threaten to overwhelm me. There’s a certain logic to it, I suppose. When you’re worried about tentacled monstrosities from beyond the stars or shambling zombies crawling through your windows, somehow mustering up the nerve to call the insurance company or make a request to your boss doesn’t seem all that daunting.

Horror provides a controlled environment where I can face my fears on my own terms. In my daily life, anxiety can strike at any moment, triggered by the most mundane of circumstances. My mind, ever eager to catastrophize, can spiral into worst-case scenarios faster than you can say …well…something creepy in Latin from a real gnarly book that you definitely should have left alone. But in horror – whether in books, films, or art – the monsters are contained. They exist within defined boundaries, and there’s usually a resolution, even if it’s not always a happy one. It’s like exposure therapy, but with more fake blood and crappy reboots, and fewer copays.

Moreover, horror often deals with outsiders, with those who don’t quite fit in. As someone who has always felt a bit out of step with the world due to my shyness and anxiety, I find a strange kinship with the misunderstood monsters and troubled protagonists of horror stories. Their struggles, albeit exaggerated and supernatural, sometimes feel like funhouse mirror reflections of my own.

There’s also something to be said for the catharsis that horror provides. When I engage with horror, my anxiety has a focus, a concrete outlet. Instead of worrying about nebulous future possibilities, I can channel that nervous energy into the immediate experience of the story. And when the book is closed or the credits roll, there’s often a sense of release, of having survived something intense – a feeling that can be hard to come by when dealing with the chronic, low-level anxiety of everyday life.

Horror, I have come to realize, is more than just a genre – it was a lens through which to view the world, a palette with which to paint the full spectrum of human experience. It offered a canvas to confront our deepest fears, to explore the shadows of the human psyche, and to grapple with the unknown. In a world that often demands relentless positivity, horror provides a necessary counterbalance, an emotional chiaroscuro, acknowledging the darkness that exists alongside the light, an interplay that gives depth and dimension to our understanding of life.

This fascination with the darker aspects of existence led me to curate and create The Art of Darkness, a treasury of the morbid, melancholic, and macabre in visual art. In this book, I explored how we all experience darkness, and why it’s crucial to embrace it. We can’t avoid it, and I don’t think we should. If we’re eternally trying to live in the light where it’s always bright and happy, where we ignore or evade our distressing, uncomfortable feelings, then we are starved of shadows, of nuance, and risk an existence robbed of the richness of contrast. When we only validate our positive feelings, we vastly restrict our tools for looking at the world. We are neither dealing with reality as it is nor adequately readying ourselves for the random pains and struggles that life has in store for us. It’s like trying to paint a masterpiece using only the brighter end of the color spectrum – you might create something cheerful, but you’ll miss out on the depth and complexity that the full palette of human experience offers.

This exploration of the darker side of art opened up new avenues of sensory experience for me. Just as a Goya painting or a Louise Bourgeois sculpture can evoke visceral reactions through visual means, I discovered another form of art that could stir the senses in equally profound ways – but through an often-overlooked medium. This invisible art form would become my next obsession, leading me down a fragrant path of discovery and self-expression.

 

Masha Gusova Opphelliaa, (after Millais) 2016

 

Masha Gusova, Envy (after Bouguereau)

Part II

In the experiential realm of human senses, scent often gets overlooked, relegated to the background behind the more immediate impressions of sight and sound. But for me, the olfactory world has always been front and center,  a vivid, visceral presence that perfumes my perception of everything around me. It’s not just a sense; it’s a vital conduit to memory, emotion, and imagination.

I can trace this fascination back to my childhood, to stolen moments in front of my mother’s vanity. The mirrored tray, cluttered with an array of gleaming bottles, was a forbidden wonderland that beckoned to me with an almost otherworldly magnetism. Each bottle held not just a fragrance, but a world of possibilities, a story waiting to be told. Despite stern warnings to leave them be, I couldn’t resist. In moments of daring defiance, I would embark on olfactory adventures, spritzing and spraying with reckless abandon, creating my own fantastical, if somewhat chaotic, perfume compositions. These clandestine experiments, always followed by unconvincing denials (as if the lingering cloud of scent didn’t give me away), were my first steps into the world of fragrance. Little did I know that those illicit spritzes were planting olfactory time bombs in my psyche, set to detonate years later in explosions of creative inspiration. This innocent fascination would ferment in the dark corners of my mind, brewing a potent elixir of perception-altering potential. Like a haunted perfume, it would trail me through life, leaving an invisible sillage that reshaped my reality.

As I grew older, my love for perfume deepened, intertwining with my other passions – literature, art, and storytelling. My tastes evolved dramatically; the sweet vanilla cake and marshmallow fluff-scented gourmands that marked my initial aromatic dabbling gave way to an appreciation for the dry, the bitter, the verdant, and the resinous. I found myself drawn to the complexities of vetiver, the smoky allure of incense, the sharp green of galbanum, and the mysterious depth of oakmoss.

This olfactory journey took an exceptionally exciting turn when I discovered there was a world of fragrance beyond the drugstore and department store counters. I stumbled upon independent perfumers crafting wild, weird, and wonderful scents that I never imagined could exist. I will forever blame (and bless) Black Phoenix Alchemy Lab for this Pandora’s box of alternative options, this irrevocable initiation into a hidden world of olfactory marvels. In the marking of my life in time before/after A Thing–I can say with utter conviction that my life has never been the same since I discovered BPAL; it offered me knowledge of things that I can never again un-know. And naturally, it was around this time that I began to see fragrances not just as pleasant scents but as narratives in their own right, invisible paintings that unfold over time on the canvas of skin and air. Each spritz became the opening line of a story, each waft a brushstroke in an unseen masterpiece. The development of perfume from top notes to base became a plot unfolding, revealing new facets and twists with each passing hour.

This perspective has guided my approach to writing about perfume for over a decade now. I’m not a chemist dissecting molecular structures, nor am I a seasoned industry insider with decades of experience. Instead, I’m a storyteller, an art enthusiast who happens to work in the medium of scent. My goal isn’t to provide technical breakdowns or expert analysis, but to capture the emotional journey that a fragrance takes you on, to translate the wordless poetry of scent into something tangible and relatable.

When I encounter a new perfume, I don’t just smell it – I experience it. I let it transport me to the arid deserts of a planet with binary moons or snowy moonlit forests where witches dwell in their chicken-legged huts, to the bombastic spice of bustling bazaars or quiet papery riffle of near-empty libraries. I listen to the stories it tells, the memories it evokes, the emotions it stirs. And then, I try to put all of that into words, to share that experience with others who might find beauty and meaning in bottled dreams.

This approach, born out of pure passion rather than professional expertise, has its own unique value. It offers a perspective that’s closer to that of the average perfume lover, unburdened by industry jargon or technical minutiae. It’s an invitation to engage with perfume on a more emotional and imaginative level, to see it as more than just a pleasant smell, but as a form of artistic expression accessible to everyone.

In my writing, I often draw connections between perfumes and other art forms. A fragrance might remind me of a particular painting, its notes unfolding like brushstrokes on canvas. Another might evoke a piece of music, its composition a symphony of scents. And many, of course, call to mind literary passages, their olfactory narratives as rich and complex as any written story.
This interdisciplinary approach reflects my belief that perfume is part of a larger conversation about aesthetics, emotion, and sensory experiences. It’s not isolated from other forms of art but exists in constant dialogue with them, each medium informing and enriching the others in an ongoing exchange of ideas and sensations.

My journey with perfume has been one of continuous self-discovery. Each fragrance I’ve fallen in love with has taught me something about myself, my perceptions, my memories, and my desires. It’s been a journey of exploration, not expertise – I’m still learning, still discovering, still being surprised and delighted by new scents and experiences.

And you know what? That’s okay. More than okay, actually – it’s wonderful. There was a time when I felt inadequate for not being an “expert,” for not having studied under master perfumers or created my own fragrances. I looked at those who had dedicated their lives to perfumery with a mixture of admiration and envy, wondering if my passion was somehow less valid because it wasn’t my sole focus.

But over time, I’ve come to accept that you don’t need to know everything about something to love it deeply and authentically. You don’t need to be a Michelin-starred chef to appreciate good food or a classical composer to be moved by music. And you certainly don’t need to be a master perfumer to find joy, meaning, and beauty in fragrance.

This acceptance has been incredibly liberating. It’s allowed me to embrace my role as an enthusiastic audience member, a passionate amateur in the truest sense of the word. I may never create my own perfume or run a fragrance house, but I can appreciate, celebrate, and share the art that others create. I can be a translator of sorts, putting into words the wordless experiences that perfumes create, helping others to engage with and appreciate this often-overlooked art form.

In fact, I’ve come to believe that there’s real value in this kind of enthusiastic, non-expert appreciation. It makes the world of perfume more accessible, more welcoming to those who might be intimidated by more technical or insider-focused discussions. It encourages people to trust their own experiences and perceptions, to engage with perfume on a personal, emotional level rather than worrying about whether they’re smelling the “right” notes or using the “correct” terminology.

This doesn’t mean I’ve stopped learning or exploring. Far from it! I’m constantly discovering new things about perfume, diving into its history, its cultural significance, its connections to other art forms and disciplines. But I do so as a curious explorer, not as someone striving to become the ultimate authority. For me, each new scent is an invitation to wander through olfactory landscapes, to uncover hidden narratives wafting from each bottle, to indulge in a fragrant feast. I don’t need to be an expert or a guru; I’m just here for the sensory buffet. But now we’re getting into cooking and food…and that’s an origin story for a different time!

Masha Gusova, The Sentimentalist (after Ribera & van Cleve) 2019 

 

Masha Gusova, Veil

 

Part III 

Last month as I prepared to be a guest on an upcoming podcast, I found myself thinking of how the worlds of horror and perfume might seem diametrically opposed at first glance – one reveling in the grotesque and terrifying, the other celebrating beauty and pleasure. But in my experience, they’re more closely linked than one might expect, each offering a unique lens through which to explore the depths of human experience and emotion.

At their core, both horror and perfume are about evoking visceral reactions. One does it through fear, the other through scent – but both bypass our logical brain to trigger something primal within us. They speak directly to our subconscious, stirring emotions and memories that we might not even be aware of harboring.

Just as a well-crafted horror story can transport you to another world, so too can a carefully composed perfume. With a single spritz or a turn of the page, you can find yourself locked in an ancient crypt, adrift at sea on a ghost ship, or wandering the halls of a decaying mansion. Both have the power to conjure memories, emotions, and atmospheres in an instant, pulling you into a fully realized experience that engages all your senses.

There’s an intimacy to both horror and perfume that I find utterly captivating. They get under your skin, they linger, they transform your perception of the world around you. A haunting story can leave you looking over your shoulder for days, while a compelling fragrance can change how you perceive yourself and others. Both have the power to alter your reality, if only for a moment.

In both horror and perfume, there’s a fascinating preoccupation with decay and the passage of time. Think of those classic dark, gothic notes in perfumery – leather, incense, dark woods. They’re not just scents; they’re storytellers, weaving tales of abandoned monasteries, moonlit séances, forgotten rituals, and long-buried secrets. Similarly, horror often deals with themes of aging, death, and the inevitability of time’s march. Both invite us to confront our own mortality and find beauty in the ephemeral nature of existence.

Creating a perfume, I imagine, is not unlike crafting a horror story. You’re building tension, creating contrast, leading the audience through a carefully orchestrated experience. A perfumer, like a skilled horror writer, knows how to build anticipation, when to reveal a shocking twist, and how to leave a lasting impression. The nose, like the mind, can be led down dark and twisting paths, encountering surprises and revelations along the way.

In my perfume collection, you’ll find scents that could easily belong in a horror story: the metallic tang of blood, the damp earth of a freshly dug grave, the acrid smoke of smoldering ruins, or the otherworldly aroma of strange, alien flowers. These fragrances tell visceral and evocative stories, inviting the wearer to step into worlds both familiar and unknown. They complement the more traditional scents in my collection, each offering a unique olfactory journey and expanding the emotional palette of perfumery.

Ultimately, my love for both horror and perfume stems from the same place: a fascination with the full spectrum of human experience, from the sublimely beautiful to the hauntingly macabre. Both allow me to explore different facets of existence, to step into other worlds and other skins, if only for a moment. Whether I’m lost in a chilling tale or enveloped in an evocative scent, I’m chasing the same thrill – the excitement of discovery, the brush with the unknown, the expansion of my own perception.

About the artwork in this blog post: In a serendipitous twist of fate, I recently stumbled upon the haunting artwork of Masha Gusova. I thought that her pieces, which blend historical imagery with contemporary narratives to explore the human condition, resonated deeply with the themes of this essay. Like a perfectly composed perfume or a masterfully crafted horror story, Gusova’s art invites introspection and evokes visceral emotions, making it a natural visual companion to our journey through shadows and scents.

 

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from Ruth Marten’s Foutain’s & Alligators series, #4 (as seen in The Art of Darkness)

More than once over the past few months, I heard myself mumble despairingly, “I don’t think I can take another Florida summer.”

Even though I have lived here practically my whole life, I know deep in my soul that this is not where I am meant to be. (I’m certain that my soul is meant to be on the misty Pacific Northwest coastline or in a quaint New England town.) And yet, for the foreseeable future, Florida is where I must be. How to reconcile this?

This tension between where we feel we belong and where circumstances have us living is a struggle I know I’m not alone in facing. As I write this, I’m exploring the idea of “making peace with place” – trying to understand if it’s possible to find a way to thrive and find joy in our current location, even if it’s not our ideal. Can we truly make peace with a place that doesn’t feel like home?

I don’t have the answers, but I’m compelled to examine this conflict between my reality and my desires.

from Ruth Marten’s Foutain’s & Alligators series, #1

I was born in Ohio and lived there until the summer after my third-grade year. I know we had “seasons” there, but being indoctrinated in the hellscape of Florida summers for most of my life must have scoured all the experiences of cool temperatures and crisp air from my memory: the only season I can recall growing up in Milford Ohio is summer.

Weeks of being conscripted into summer camp arts and crafts and snacks with the Brownies, more weeks of vacation summer Bible school with my neighbor’s kids (I suspect summer camp was an excuse for my mother to get us out of her hair; no one in my family was religious.) Fireflies, sandboxes, and my mother’s small garden of snapdragons. I spent weekends at my grandparents’ house with my sisters, learning to ride a bike and reading stacks and stacks of books. This all happened in the heat and warmth of the summer. Curiously, I have no memories of autumn or winter.

My grandparents moved to Florida just before my fourth-grade year, and they brought their daughter, a single mother, and her three children with them. Growing up, we never lived more than ten minutes away from our grandparents, and I suspect that’s because, while yes, my mother was theoretically a fully functioning adult, she was also troubled in many ways and not actually a very responsible adult.

I spent my elementary school, junior high, high school, and college years in the same beachside town we moved to in 1985. I lived there until I was 28 years old. At this point, I moved from Florida and all my ties to the place. It was a bad move.

from Ruth Marten’s Foutain’s & Alligators series, #792

In 2011, the bad scene of that move to NJ culminated in my leaving to return to FL.

I initially landed in Orlando and lived there for about a year because that’s where my sister and best friend were, both having escaped Daytona’s skeezy orbit. But as luck would have it, I began dating someone who lived less than ten minutes from the house I grew up in, so back to Daytona, I went.

The timing worked out well because not long after that, my mother was diagnosed with cancer and died a year later. After that began my grandfather’s rapid decline, and my grandmother followed a few years later. Yvan and I lived together throughout this process, and we would have loved to move away (neither one of us sees ourselves as Florida people), but of course, I couldn’t leave the grandparents with no one else there to care for them.

from Ruth Marten’s Foutain’s & Alligators series, #2

Now the shoe is on the other foot. Two years ago, we finally left the Daytona area, but it was to move only two hours north (still in Florida, UGH) for the sake of being closer to Yvan’s aging parents. Having already been through this with my own family, I’m acutely aware of the bittersweet nature of this time. It’s a harsh truth that we’re essentially waiting for loved ones to pass before we can pursue our relocation dreams.

But this realization comes with a crucial understanding: we can’t put our lives on hold. We can’t live as if everything will be better somewhere else, sometime else. We have to find a way to live our best lives now, right where we are.

It’s all too easy to fall into the trap of “someday” thinking. Someday we’ll move. Someday, we’ll be happier. Someday, we’ll start living. But life is happening now, in this place, at this moment. Putting our lives on hold not only robs us of present joy but can lead to regret and resentment. So, how do we make peace with a place that doesn’t feel like home? How do we find contentment and purpose in a location that doesn’t resonate with our souls?

from Ruth Marten’s Foutain’s & Alligators series, #1614

Cheesy as it may sound, I’m trying to create a little list. While pondering these strategies is a start, the real challenge lies in putting them into practice. Here’s how I’m trying (emphasis on trying) to implement each one:

Find beauty in your current environment:

🐊   Keep a “Stupid Sexy Florida Beauty” journal: Each day, I try to note one beautiful thing (okay, that’s a stretch, I’ll confess I have downsized this to “nice thing”) I’ve observed, no matter how small. Sometimes, it’s as simple as how the light filters through the lacy grey tangles of Spanish moss or, say, the vibrant colors of a sunset reflecting off a retention pond. Listen, we work with what we’ve got.
🐊 Explore local natural areas: Florida has some stunning springs and nature preserves. I’m making a list of nearby spots to visit, even if it’s just for a short walk or a brief looky-loo.
🐊 Embrace the night: Since daytime can be unbearable, I’m re-learning to appreciate Florida’s nighttime beauty. Taking a walk around the neighborhood to gaze at the stars or say hello to the moon, or sitting on the porch during a thunderstorm can be magical.

(Re)Create a sense of home:

🐊 Declutter and redesign: I’m gradually going through each room, removing items that don’t resonate with me anymore (goodbye, excess skulls) and introducing elements that do (hello, cozy Shire-inspired nooks).
🐊 Create a “home away from home” corner: I’m designating a small area in our house to represent my ideal place. It might be a reading corner with pieces from PNW artists or a New England-style writing nook. I don’t know what that means really, but it’s very autumnal. In my imagination, anywhere north of, say, North Carolina is this perpetual, enchanted October otherworld (which I know can’t be true because I lived in New Jersey…but how quickly we forget!)

Engage with local community and culture:

🐊 Start small:  I’m setting a modest goal of one social interaction every few months. Which doesn’t sound like much, but that is the best this introvert can do! We have actually made a few friends in the area (huzzah! and thank you to former Jax-resident Shana for the introductions!)
🐊 Explore local food scenes: Every place has its culinary gems. I’m making it a point to try one new local restaurant or food truck each month.
🐊 Virtual engagement: For days when leaving the house feels overwhelming, I’m looking into online communities centered around local interests or issues. Local gardening groups, knitting groups, whatever. I will probably never meet these people, but it would be nice to have some local-feeling camaraderie.

Plan trips to places that resonate:

🐊 Create a travel fund: We’re setting aside a small amount each month specifically for trips to places we love. And maybe eventually go on our honeymoon to Japan! Which…is probably going to be a lot like Florida, whoops.
🐊 Weekend getaway list: I’m compiling a list of drivable destinations (like Savannah) for quick escapes when we need a change of scenery.
🐊 Bring vacation home: After each trip, I’d like to incorporate an element of that place into our daily lives. It might be a new recipe, a decor item, or a habit we picked up.

Shift perspective through creativity:
🐊 Write fictional vignettes set in Florida: By imagining fantastic or intriguing scenarios in my current setting, I’m trying to see the place through new eyes.
🐊 Photography challenge: I’m challenging myself to take beautiful or interesting photos of my surroundings, encouraging me to look for beauty in unexpected places.

Practice gratitude:

🐊 Daily, I try to note one thing I’m grateful for about our current situation. It might be as simple as “I’m grateful for air conditioning, this ice-cold gin gimlet, and having cultivated a viciously grim sense of humor” on particularly hot days.

Implementing these strategies is an ongoing process, full of two steps forward and one step back. Some days, the only thing I manage is not cursing the sun. I know, lordy, how I know, that Florida isn’t all beaches and bikinis and whatnot; it’s actually kind of a weird, creepy place, and I know I am not the only weirdo here.

So this is less about loving every aspect of where you are and more about finding ways to thrive despite the challenges. It’s about creating pockets of joy and meaning, even when the overall environment doesn’t resonate with your soul. Pockets full of moss and lizards and little creamed-colored seashells that whisper terrible things in ancient marine languages when you hold it to your ear.

from Ruth Marten’s Foutain’s & Alligators series, #893

Making peace with place often requires a shift in perspective. Instead of focusing on what’s missing, we can choose to see the unique opportunities our current location provides. For me, living in Florida means I can be there for family during an important time. It means I can explore a state that many only dream of visiting. Moreover, this experience of feeling out of place is shaping me. It’s teaching me resilience, adaptability, and the art of finding joy in unexpected places. These lessons will (theoretically?) serve me well, no matter where I eventually end up.

While it’s natural to dream of other places, I recognize it’s crucial to live fully in the present, and by making peace with my current place, I open myself up to unexpected joys and growth opportunities. So yes, I may never fully embrace Florida’s sweltering, sticky, butt-and-boob-sweat summers. I may always feel a pull towards the charming small-town Stars Hollows or the Derry, Maines (just kidding about that one…sort of?) But for now, I’m here. And here, I am trying to find beauty, create meaning, and live fully. Home is much more than just a place. It’s the feelings we create, the life we build, and the perspective we choose.

My grandfather, and probably grandfathers the world over, used to say, “Wherever you go, there you are.” Even if I wind up in the perfect little cottage, high on a bluff, with a bunch of old-growth forests over the ridge and listening to the eerie tremolo of the loons from an ancient lake in my backyard (I am combining all the places I want to live into one extra amazing place here), I’ll still be me with all my wanting and yearning and seeking. Who knows, I might not be happy anywhere. But I am especially not going to be happy in a place where I am not. So I might as well try to make it happen in the place where I actually am.


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Greta Garbo as Mata Hari

Many years ago, on this very blog, I wrote about my jewelry collection along with a current (at that time) wish-list of pieces of jewelry I was coveting. That post was dated for sometime in September of 2011, but I can assure you my love of all things shiny began much longer ago than that!

As a child, my imagination was captivated by visions of overflowing treasure chests, a fantasy undoubtedly born from the pages of storybooks and the flickering images on our TV screen. I recall being transfixed by the jewelry in every show and movie, my eyes drawn to the glittering accessories more than the plot or characters. The annual Miss Universe pageant was a particular delight – not for the competition itself, but for that moment when that ridiculously massive diamond(?)-studded tiara was placed upon the winner’s head, a coronation of sparkles that set my heart racing.

Billie Burke as Glinda the Good Witch

My fascination with jewelry and glamorous adornments wasn’t limited to real-world spectacles. The fictional realm provided just as much, if not more, fodder for my glittering dreams.

I was mesmerized by Glinda the Good Witch’s sparkling crown and wand, symbols of her benevolent magic. Princess Leia’s regal jewelry in the awards scene of Star Wars: A New Hope left me starry-eyed, dreaming of far-off galaxies where such elegance was commonplace. When not in her Wonder Woman attire, Diana Prince’s elegant looks captivated me, showing how jewelry could be both powerful and understated. I remember being glued to the TV during Susan Sarandon’s appearance on Masterpiece Theatre, drinking in every detail of her period-appropriate accessories. And who could forget Crystal Dreams Barbie? With her iridescent gown and crystal jewelry, she embodied the pinnacle of 80s glamour in miniature form, fueling my own crystal-centric fantasies.

Susan Sarandon in Fairytale Theatre

The Sears catalog became my personal wish book, its pages dog-eared and worn as I revisited the jewelry section time and time again. And oh, the illustrations in my beloved copy of Aladdin! The Cave of Wonders, with its jeweled fruit trees, was a scene I’d lose myself in for hours, imagining the weight of those riches in my small hands. Actually–scratch that. My hands were 16 years old by the time I saw the animated movie, and I was every bit as enthralled ! But so what! Gimme all the sparkles now and forever!

Among my most treasured childhood memories is the ritual of exploring my grandmother’s jewelry box. It was a world unto itself, a miniature treasure trove that held endless fascination for me. The soft creak of its lid as I opened it, revealing tiers of compartments filled with glittering wonders. The musty, balsamic scent of Youth Dew perfume would waft up, an olfactory time capsule that instantly transported me to a realm of grown-up glamour. I’d spend hours trying on her collection of brooches, each one a miniature work of art in costume jewels and gilt metal. Strings of faux pearls would drape around my neck, clinking softly as I moved, while clip-on earrings pinched my earlobes with a delightful discomfort that made me feel impossibly sophisticated. These moments, playing dress-up with decades of collected memories and style, were more than just childhood fancy – they were my first real lessons in the power of jewelry to transform, to tell stories, and to connect generations.

Yvonne Agneta Ryding Sweden – Miss Universe 1984

As I grew, my tastes evolved, expanding far beyond the simple allure of sparkle and shine. The egg-shaped diamond rings that once seemed the height of sophistication gave way to more intricate, esoteric designs. I discovered the beauty in the unconventional, the strange, the downright occult – skulls adorned with crowns of thorns, talismanic claws clutching mystical stones, raw crystals seemingly plucked from the heart of some alien world. My collection began to resemble less a traditional jewelry box and more a cabinet of arcane curiosities.

Ouroboros rings coiled around my fingers, whispering secrets of eternity. Pendants bearing alchemical symbols and obscure runes nestled in the hollow of my throat, promising hidden knowledge. Earrings fashioned after rare deep-sea creatures dangled from my lobes, evoking the mysteries of the abyss. Each piece was a far cry from the princely jewels of my childhood fantasies, instead embodying a darker, more enigmatic allure.

Yet, there’s a cyclical nature to our tastes, isn’t there? Sometimes, I find myself longing for the overwrought melodrama of those childhood dreams. I’ll catch myself coveting a tiara so ostentatious it would make a soap opera diva blush, or a statement necklace so bold it could easily upstage its wearer. In these moments, I’m reminded of the little girl who dreamed of treasure chests overflowing with gems the size of a fist.

This pendulum swing between the esoteric and the extravagant, the subtle and the showy, has become a defining characteristic of my relationship with jewelry. It’s as if my collection is engaged in a never-ending masquerade ball, with each piece playing a role in an ever-unfolding drama of personal expression and transformation. More than just adornments, my jewelry has become a form of self-expression, each piece carefully chosen to reflect a facet of my personality or commemorate a moment in time.

After she died, a silver octopus pendant fashioned from a fork was found in my mother’s belongings wrapped for gift-giving. My sisters decided that she must have meant to give it to me as a Christmas gift. A weighty diamante four-leaf clover brooch with pearls at the center sits in my jewelry cabinet. It belonged to my grandmother; it was one of the very pieces from the jewelry box I mentioned above. But I can never seem to find the occasion to wear it.  A goddess smiles enigmatically, carved from the depths of a golden moon. This is a necklace I purchased for myself after I wrote my third book.

Madonna video, Material Girl

The emotional resonance of jewelry continues to surprise me. A simple charm can transport me back in time, while a new acquisition can fill me with a sense of possibility for the future. Each piece in my collection tells a story, whether it’s the tale of where it came from, who gave it to me, or what it represents in my personal journey. As my collection grew, so did my appreciation for the deeper meanings behind each piece. Jewelry, I’ve come to understand, is far more than decoration. It’s a form of symbolic language, a way to communicate beliefs and aspirations, and even to provide protection.

The esoteric symbols that now populate my collection – the all-seeing eyes, the protective hamsa hands, the intricate sacred geometry – each carry a weight of meaning that goes beyond aesthetics. These pieces have become talismans, objects imbued with significance and power. On days when I need an extra boost of courage, I might reach for my arrow necklace, a reminder to stay focused and move forward. When seeking clarity, my labradorite ring becomes a touchstone, its flashes of blue-green light seeming to illuminate my thoughts.

This idea of jewelry as a metaphysical shield has become increasingly important to me. In a world that can often feel chaotic and overwhelming, there’s comfort in adorning oneself with objects that feel like talismanic bulwarks against negative energies. My skull ring, far from being macabre, serves as a memento mori, a reminder to live fully and authentically. The weight of a substantial cuff bracelet can feel grounding, a barrier between myself and the world when I need that extra layer of security. The concept of jewelry as talisman is ancient, spanning cultures and centuries. From Egyptian scarabs to Victorian mourning jewelry, humans have long invested these small, wearable objects with great power. In embracing this tradition, I feel connected to a long line of individuals who have found strength, comfort, and identity in their adornments.

Lynda Carter as Diana Prince

Beyond the visual allure, there’s an intimate, tactile dimension to jewelry that often goes unspoken. The weight of a substantial pendant against my chest, the cool touch of metal warming to my skin, the gentle clinking of bangles on my wrist – these sensations ground me in the present moment, a constant, subtle reminder of adornment and intention. I find myself absently tracing the contours of a ring while deep in thought, the familiar ridges and smooth surfaces becoming a form of tangible meditation. There’s a unique pleasure in the way different materials interact with the senses: the soft, warm glow of amber, the cool, liquid feel of pearls, the sharp facets of a cut crystal. Even the act of putting on jewelry becomes a ritual, a moment of mindfulness as I fasten a clasp or slip a ring onto my finger. Yet, for all this weighty symbolism, there remains in me that child who simply delighted in beautiful things. The enduring allure of “treasures” persists, speaking to something fundamental in human nature. We are drawn to that which glitters and shines, to objects that seem to capture light and transform it into something magical.

My passion for jewelry has profoundly influenced how I perceive the world, infusing everyday experiences with an unexpected sparkle. I’ve come to see the jewel-like qualities in nature and everyday objects, finding gems where others might see mere produce. The glossy, deep purple skin of an eggplant reminds me of polished amethyst, its curves mimicking the smooth cabochons in my favorite rings. Strawberries, with their vibrant red hue and seed-studded surface, evoke images of intricately worked rubies. This jewelry-tinted lens extends beyond the visual realm, coloring my other senses in surprising ways. In the world of perfumery, I often find myself describing scents in gemstone terms – this fragrance smells “amethystine,” with deep, purple notes of lavender and wine; that one has an “emerald” quality, fresh and verdant like newly unfurled leaves.

Carrie Fisher as Princess Leia in Episode I: A New Hope

As I look at my collection now, arranged on my dresser top at eye level, heaped and draped in dishes and trays, and tucked away into several ornate little boxes, I’m struck by how it embodies both change and constancy. The specific pieces may be different from what I once dreamed of, but the joy they bring – that feeling of wonder and delight – remains unchanged from when I first pored over those catalog pages.

In many ways, my jewelry collection has become my own personal Cave of Wonders. Each piece, whether a finely crafted artisanal item or a quirky flea market find, is a treasure in its own right. They are artifacts of my journey, markers of my growth, and yes, still objects of beauty that make my heart sing just as they did when I was young. My love for jewelry has been a constant companion, evolving as I have, reflecting my growth and changing perspectives. From the imaginary treasure chests of my childhood to the carefully curated collection of my adulthood, it’s been a journey marked by sparkle, significance, and self-discovery.

1983 Crystal Dreams Barbie

As I alluded to in a post last week, as I reflect on this lifelong fascination, I realize that my relationship with jewelry is just one of many threads that have woven the tapestry of who I am today. After two decades of blogging, I find myself drawn to exploring these origin stories – the experiences, passions, and influences that have shaped me.

In the grand scheme of things, I may be less than a nobody. Yet, I can’t help but envision a future where someone stumbles upon an old perfume review I’ve written or finds one of my books in a dusty corner of a used bookstore and thinks, “Hey, this person seems really interesting. I wonder what they were like?” It’s a small hope, perhaps, but isn’t that a fundamentally human desire? To leave behind some essence of ourselves, some breadcrumbs for future curious souls to follow?

Who doesn’t like to tell the story of who they are? Who doesn’t, in some small way, want to be known and understood? These origin stories – of my love for jewelry, my fascination with scent, my adventures in cooking and art – they’re my way of saying “This is who I am. This is what shaped me.”

It eventually shaped me into a ghoul who loves jewels (which, in my imagination, looks a bit like the imagery of Maria Germanova below!) Read more on my fascination with her here and here and here!

A carte de visite Maria Germanova, costumed for The Blue Bird by Maurice Maeterlinck, Moscow Art Theatre (1908)

So, dear future reader (if you exist), consider this the beginning of a trail. In the coming weeks and months, I’ll be delving into other formative fascinations and pivotal moments in my life. From my early encounters with scary terrors to my first sprays of perfume, from a childhood love of all things “flowerdy” to adult adventures in cooking – each of these stories has contributed to the person I’ve become and the way I see the world. I invite you – whether you’re reading this hot off the press or years down the line – to join me on this journey of reflection and rediscovery in unearthing these defining experiences and their resulting passions.  And I hope you’ll share yours as well along the way!

If you enjoy posts like these or if you have ever enjoyed or been inspired by something I have written, and you would like to support this blog, consider buying the author a coffee?

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